Japanese government bonds, serving as core collateral for the global financial system, have fallen over 80% in value since before COVID due to interest rates rising from near-zero to 4-5%, creating massive global insolvency with limited collateral underpinning the entire system.
BIS plans to extend liquidity based on subjective judgment rather than solvency, allowing selective support of systemically important banks while letting smaller banks fail in the next crisis.
Changes to the Uniform Commercial Code across all 50 US states and Europe enabled central securities depository regulation that prioritizes entitlement holders over secured creditors, with exceptions for legal control elsewhere that prevent asset protection.
Striking UCC exceptions in the first US state would create a boom in asset protection, but bank lobbyists visit every legislator multiple times while only a handful of citizens show up to testify, ensuring the issue remains unaddressed.
Centralized asset pools enable easy confiscation of dematerialized assets like shares, posing direct risk to ordinary citizens, while hard assets remain more secure against government seizure.
The Euroclear Russian asset freeze demonstrates how contracts, not conquest, built society’s rapid progress, and their destruction undermines property rights and custody arrangements that enabled economic development.
Banking interests control all sides in wars through a criminal pact, reusing limited government bonds as collateral many times over, escalating destruction and subjugation of humanity caught in the middle.
Evil manifests as a synergistic effect through breaking restraints and rules, escalating in atrocities and criminality that provides power and energy to participants in the criminal pact who share in wrongdoing.
Cultural Marxism subverts Hegelian dialectic into dialectical materialism, denying knowledge beyond the material world and promoting detachment from truth and reality, with the real threat coming from people’s minds rather than the material world.
Despite full spectrum threats and global disorder, good, truth, and opportunity for spiritual growth remain real alongside evil, offering pathways for human development amid banking powers’ control.
Markets face 200% overvaluation requiring a 60-70% drop to correct both price and investor attitude, not just price alone—quick bounces after corrections give investors false sense of invincibility without fixing underlying structural problems.
Overvaluation itself is the root problem causing market instability, functioning like a Jenga tower vulnerable to any concussive blow, not requiring a specific trigger event to collapse.
Apple’s revenue grew only 70% last decade while market cap exploded 680%, exemplifying unsustainable divergence between actual business performance and stock valuations across MAG 7 stocks.
Average hiring age for new jobs in US reached 42 years old last year, revealing massive generational divide where young people are systematically excluded from job market opportunities.
Fourth Turning predictions from 1996 accurately forecasted major crisis around 2010 triggered by financial crisis, with subsequent chaos unfolding largely as predicted by the generational cycle model.
Gold outperformed S&P by 500% over last 25 years with 1200% return versus 700% for S&P, delivering 4% inflation-adjusted returns according to Buffett’s estimates before taxes.
AI stocks like Nvidia and Tesla with 1200-24000% returns may have pulled future decades of gains into present valuations, pricing in growth that hasn’t occurred rather than representing sustainable trajectories.
Aggressive Fed rate cuts following both GFC and dot-com bust preceded 50% market drops, demonstrating that cutting rates at top and bottom of market cycles creates catastrophe rather than stability.
Margin debt relationship with market movements remains unclear whether debt drives markets up or momentum chasers increase margin as markets rise—causation direction is ambiguous but correlation is evident.
Complacency bubble exists where nobody believes markets are stable or fairly valued despite widespread acknowledgment that 200% overvaluation is easily documented and agreed upon.
Neoplatonism posits a single, ineffable first principle called the One — the ground of all knowing, self-organization, and the source that makes all difference-making and intelligibility possible, beyond concepts and words.
Being and intelligibility are identified through the performative contradiction of trying to think the unintelligible: attempting this means no content of thought and thus no thinking, proving intelligibility is inseparable from existence itself.
Transubjectivity describes the middle way between subject and object, revealing that dichotomies are historically created conceptual schemes that can be deconstructed to show a world where things are communing beneath both relations and relata.
Affordances are neither subjective nor objective but real fittedness between organism and environment, defining possibilities for action where perception is participation in affordances rather than representing objects.
Foundationalism collapses because the statement “foundationalism is true” is neither a tautology nor self-evident truth, and Gödel’s incompleteness theorem proves formal systems are necessarily incomplete and uncertain with truths unprovable from axioms.
Contact epistemology (per Hans Hermann Hoppe) suggests mind and reality meet only through action — the unity prior to subject-object distinction — where action is inherently problem-solving involving both changing the world and being changed by it.
Performative contradictions are more important than propositional ones because they reveal blind spots and presuppose what they deny, establishing presuppositions not by observation but by the impossibility of coherently rejecting them without affirming them.
Socratic humility recognizes our small logical systems are necessarily not the large world, and Reichenbach’s proof demonstrates other small worlds are equally logically valid, requiring self-correction to move the horizon beyond our framing.
Stable money economies provide clear supply and demand signals, but arbitrary money printing introduces noise and deception that obscures true market dynamics and distorts economic reality.
Markets are self-organizing, multi-levelled complex dynamic systems with feedback cycles where producers introduce variation through new products and consumers select through buying, mirroring evolutionary fittedness without formal definition.
Pricing is compressed, socially generated knowing that reduces uncertainty about scarcity and demand, guides action, is sensitive to error, coordinates perspectives, and tracks reality through voluntary exchange as distributed cognition.
Free markets require accurate price signals (information distribution), tight feedback loops (minimal interference), and private property (real ownership) for price discovery — conditions identical to flow states per cognitive scientist John Vervaeke.
Fiat currency manipulation distorts flow state conditions by introducing noise into price signals, reducing error signals, and violating currency savers’ private property, uncoupling markets from reality.
Mises’ praxiology axiom states humans act using objectively available means to pursue subjectively selected ends — foundational to economics, though interaction is more accurate than action because it presupposes transjectivity (reality as both actuality and potentiality).
Embodied cognition (per Merleau-Ponty) emphasizes the co-presence and mutual constraint of realness in touch, where realizing and being realized, touching and being touched, are always intimately connected in our relationship with reality.
Relevance realization lacks formal definition like Darwin’s fittedness but is a dynamic, adaptive process that can’t be captured in static words or formal systems, as noted by Persig’s metaphysics and disciple Civil King.
Beauty, goodness, and truth are transcendentals enabling meaningful interaction: beauty allows discovery (unmapped territory), goodness enables interaction (feedback loop of being for itself and others), and truth provides correction for intelligibility.
Beauty is the unmapped territory — the raw encounter with nature that can be both promising and threatening, like an angel that could kill you but doesn’t (per poet Wilka).
Goodness is the act of mapping, closely aligned to action and the relation between map and territory, enabling interaction and the emergence of meaning through feedback loops.
Truth is correspondence between map and territory — how we correct our understanding of reality through normative processes, where the map must participate in reality to be propositionally truthful in a dynamical complex system.
Wittgenstein shows self-reflection and language use are interdependent, requiring shared meaning and mutual correction, where inner and social worlds are completely interpenetrating — making meaning of life a normative, sharable, mutually correctable concept grounded in social interaction.
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